Franklin Graham’s Tour Not Helping Those Who Need It

Evangelist’s ‘Decision America Tour’ ignores harm to workers of Appalachia

By Michael M. Barrick

CHARLOTTE, N.C. – Well, Franklin Graham began his “Decision America Tour” this month. I was surprised to look at Graham’s schedule and see that he is not scheduled to be in West Virginia tomorrow, where the West Virginia House of Delegates will be holding hearings on the so-called Right-to-Work bill.

It seems only logical that Graham, the Board President, Chairman and CEO of the Billy Graham Evangelistic Association (BGEA), would make an appearance at the hearings in West Virginia, as according to the BGEA website, “Franklin will ask Christians to pray for the country, vote for people who hold biblical values and run for public office at every level.”

This should be good news for the workers of Appalachia – in particular coal miners, oil and gas workers, farmers and all those folks laboring for the benefit of others, often to their own detriment. Indeed, since Graham has made it well known that he interprets the Bible literally, I am surprised he will miss the opportunity to speak truth to power, as we know that the earliest evangelists did. For example, he could stand up, hold his Bible high above his head, and with his Southern-tinged baritone exclaim, “Come now, you rich, weep and wail over your impending miseries. … Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts” (James 1; 1, 4-6).

He could then talk about Don Blankenship and Lochgelly. He could warn of the resurgence of black lung among young miners or about the people who have died because of mountaintop removal. He could tell about the workers and residents in the fracking fields being exposed to dangerous and deadly levels of methane, benzene, radioactive waste, polluted water and a host of other public and environmental health hazards.

Instead, we will hear nothing. The tour website offers mostly platitudes, essentially outlining that the United States has lost its “Christian” moorings. Still, those fearful of a theocracy might want to take a closer read. Translated, what Graham simply means is that he is going to save us from the Great Gay Menace. It is his obsession, as was proven again recently during a broadcast of Focus on the Family, in which he told churches and families to not have anything to do with gay people.

The working class of West Virginia and all of Appalachia know better. The LGBT community has absolutely nothing to do with the boom and bust fossil fuel mono-economy that has dominated the state’s economic/political environment for more than a century. What West Virginia’s workers might not know, however, is that Graham’s salary is nearly $1 million per year, as various outlets have reported. One can easily understand now why we won’t be hearing from the Epistle of James from Graham.

But, if we did, he could cite the following statistics provided by Kathy McCormick, the Executive Vice President of the Service Employees Industrial Union (SEIU). She is with District 1199, which represents workers in West Virginia, Kentucky and Ohio. States that have passed Right-to-Work laws have experienced the following:

  • Household incomes are $535 less per month;
  • You or your children are more likely not to have health insurance;
  • More working people and their children live in poverty;
  • States spend less per student on education, which has led to students being less likely to succeed in math and reading;
  • Workplace deaths are 36 percent higher;
  • More people can’t find work. The unemployment rate in West Virginia is already too high, but six out of ten states with the highest unemployment rates have passed Right-to-Work laws.

I agree with Franklin Graham that the church can and should do more to improve the lives of people in any community in which they live. However, religious-based bigotry has been used too long and often against minorities. It was used to justify genocide of Native Americans. It was used to justify slavery. It is still used to justify white supremacy. It is used to bash people in the LGBT community. It is being used to hate immigrants. It is used to exclude women and gay people from ordination.

Now, it is being used to oppress workers. The cronies in crony capitalism not only include rich industrialists and politicians, but also much of the clergy.

This turnabout is an insult to the sacred work of generations of miners, labor leaders, politicians, clergy, journalists and others who marched across Blair Mountain, died on the Mingo County Courthouse steps, drowned in a chilly February morning in Buffalo Creek, have fought the natural gas industry in Doddridge County, or were forever entombed in a collapsed mine.

The last thing we need is “ … to go back to where the Church is in the center of this nation,” as Graham argues. If that ever was the case – and that is certainly in doubt – it sure didn’t work out too well for native peoples and minorities. Therefore, there is no reason to believe that Graham’s brand of religion will turn out well for working class people.

Fortunately, as we reported about the CCA People’s Pastoral, there are people and groups whose faith does compel them to offer a prophetic voice, to speak truth to power. Sadly, at the same time, the very wide divide between the two approaches is beyond concerning. Consider the words of Jesus: “I pray not only for them (his disciples), but also for those who will believe in me through their word, so that they may be all one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me” (John 17: 20, 21).

Franklin Graham, an evangelist, says he wants to spread the Gospel. Yet, how will people believe in the story he tells if it runs counter to the message of the one whom Graham claims sent him? Equally as concerning, what are the consequences for the working class and the poor if Graham’s brand of religion reigns triumphant, as he is determined to make happen?

© Michael M. Barrick, 2016

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  1. Hello Michael M. Barrick,

    I wish I could write like you but I can’t so just let me say what a gift you have…describing how the workers of Appalachia have been mistreated, ignored was masterfully done. I have worked the hell holes where miners live and die like my father before me. Thank you for making it so poignantly clear how some seemingly benevolent holier than thou individual (s) are plainly nothing more than a sham. Money cares not who is tarnished by it.

  2. Of course you are not goi g to like what this man of God says! Who would expect toy to! The heatherns in Sodom and Gomorrah did not like it when Lot would not send the Angels of God, out to them. You see, they were homosexuals and lusted for the beautiful angel men. Then, the Andel stepped out and struck them all blind! Then, after Lot and his family had gotten safely out of that wi Jed city, God sent fire and brims tan raining down upon them all. God said ” As it wD in the days of Sodom and Gomorrah, so shall it be in the last days… Franklin Graham is not afraid to call s pig a pig… No matter how much lipstick the pig has on!

    Editor’s note: The writer fails to mention that Lot offers his virgin daughters to his neighbors ” … and you may do with them what you please.” Amusing how this part of the story is always omitted by the fundamentalists.

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