Catholic Committee of Appalachia Issues Statement on Applying Pope Francis’ Ecological Encyclical

Special to the Appalachian Chronicle (See the related article CCA Challenges Appalachian bishops)

SPENCER, W.Va. – Pope Francis’ encyclical Laudato Si’, offers the church in Appalachia much to reflect on for years to come. The way local churches might respond to this encyclical is not simple or straightforward. Families, local communities, and community organizations will need to carefully discern their responses in the upcoming months. And local bishops must engage in the difficult task of attending to conflicting voices and ideas in their own contexts. As a contribution toward clarity of thought and action, we are compelled to raise our collective voice and to make the following immediate, concrete suggestions to the bishops of our region.

(1) Employ an “integral ecology.”
Catholics in Appalachia notice when their bishops are tentative if not absent in publically voicing how Catholic social teaching relates to environmental issues specific to our region. Real concern has been expressed when bishops have placed near exclusive focus on a protectionist view of jobs—jobs which are declining as reliance on coal diminishes—while ignoring the exploitation of natural resources and ecological destruction that is still rampant in Appalachia.

Catholic Committee of Appalachia (CCA) has always insisted that human and ecological concerns are interrelated and must be addressed together. That is why we stand for and by miners in the struggle for worker justice, while, at the same time, fighting mountaintop removal and other socially and ecologically destructive practices of extractive industries, and we do not see any contradiction in doing so. Likewise, in Pope Francis’ encyclical, he sates, “Today, however, we have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor” (Laudato Si’, no. 49).

CCA is in its 45th year of calling Appalachian bishops, Catholics and all people of good will to expand their views to include concerns for the whole, and we reiterate that call now.

Poverty Rates in Appalachia 2009-2013 Source: Appalachian Regional Commission
Poverty Rates in Appalachia 2009-2013
Source: Appalachian Regional Commission

(2) Expose and work to rectify the root causes of the region’s poverty, unemployment and ecological destruction.
This has been CCA’s prophetic voice in the region from the beginning. We are not aware of any current bishops clearly, strongly and unmistakably speaking out against industrial corporate interests, acknowledging the economic effects and structural violence they have inflicted on the people of Appalachia, both historically and in the present. (These industries include coal, gas, oil, timber and any corporate ventures that gain a profit at the expense of people, communities and creation, such as private prisons and factory farming.) When bishops neglect to do so, Catholics, the general public and industry itself are at risk of understanding that silence as approval of new industrial developments such as the expansion of oil and gas extraction that is spreading across the region in the form of hydraulic fracturing. This is an industry which has followed the same patterns as the coal industry, perhaps in even more destructive ways.

CCA publicly called for a moratorium on mountaintop removal mining in 1998. Without endorsement from the Church, in 2004, we offered an educational forum on the issue for bishops in the region. Statements from our church leaders in defense of God’s creation and people are in line with the “precautionary principle” Pope Francis encourages, namely that, “If objective information suggests that serious and irreversible damage may result, a project should be halted or modified, even in the absence of indisputable proof” (no. 186).

We ask Appalachian bishops to unambiguously call for a moratorium on mountaintop removal and other forms of extraction of natural resources that destroy God’s creation beyond repair, endanger communities, and poison residents, including babies in the womb. Although bishops may be working on these concerns indirectly through their lobbying Catholic Conferences, it is important for Catholics to hear our bishops publicly issue this challenge.

(3) Move concretely away from fossil fuels.
It is contradictory and damaging to the integrity of our faith tradition when bishops speak about justice, concern for the poor, and care for God’s creation while allowing their dioceses to benefit financially through investments in the very industries that structurally impose injustice, impoverish communities, and destroy creation.

Reducing and eliminating the use of fossil fuels and divesting of them while moving towards alternative renewable energy sources has been an ongoing educational theme of CCA. It is also a central imperative challenge that Pope Francis makes; and one that needs to be amplified by the church specifically in a region that most needs to hear the message. “A strategy for real change calls for rethinking processes in their entirety, for it is not enough to include a few superficial ecological considerations while failing to question the logic which underlies present-day culture” (no. 197). There could be no more significant and profound shift in paradigms than coal country reducing the use of and divesting from coal.

CCA calls the church of Appalachia to explore, with diocesan finance councils, options for divestment from fossil fuels at the earliest opportunity and redirection of finances into socially responsible investments such as alternative energies. Other Catholic institutions, mainly colleges, have felt this contradiction and have divested from fossil fuels, and faith communities such as the Episcopal Church have divested as well. The church in Appalachia, of all places, needs to be taking leadership in this area.

(4) Partner with groups at the grassroots.
Catholic Committee of Appalachia, Christians for the Mountains, Kentuckians for the Commonwealth and Ohio Valley Environmental Coalition are examples of grassroots groups that are working to address regional justice issues on the ground and have decades of experience and wisdom to bring to the discussion. The encyclical aligns the Catholic Church with the grassroots climate movements like these, not with institutions that produce and ignore crisis. “Particular appreciation is owed to those who tirelessly seek to resolve the tragic effects of environmental degradation on the lives of the world’s poorest” (no. 13).

There are many ways that these groups and the church in Appalachia can connect and learn from one another: listening sessions, tours of rural communities affected by mining, theological reflection, prayer, and celebration. CCA would like Appalachian bishops to join us around the table for dialogue and clarification of thought of the Pope’s messages in Laudato Si’ and to see how they can be fully implemented in Appalachia. For starters, we invite them to CCA’s Annual Gathering, September 18-20 at St. John XXIII Pastoral Center in Charleston, W.Va. See our CCA website for more detailed information.

© The Catholic Committee of Appalachia, 2015. Reprinted with permission.

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10 comments

  1. *Employ an “integral ecology.”* *1) Hum, will i get an tax break? if i married an horse. Whom mind you! gets me to and fro.* *2) I stand with you miners! I stand with you no mountain top removal! LOL*

    * Expose and work to rectify the root causes of the region’s poverty, unemployment and ecological destruction.* *Let’s start a business! Where we reap where we do not sow. Boss what if some one decides to sue? Hell, we will dissolve the business and start all over with a new name. And best of all! the reap of all and any prior venture. Never giving ( Slow process of the Justice System, etc… ) an penny back. *

    * Move concretely away from fossil fuels.* *Yeah right! see ” integral ecology” #2 Luke warm @%$&* . Tesla , theSun, ect…. Keep your Concrete shoes! I can move quite well now. * *I know you insist! hey un arm me? i do not want con OUCh. O.K. i’m moving. & Yes! i love my concrete shoes! They are comfortable, ecological, & just all around the ‘ in thing’ ! *

    *Partner with groups at the grassroots.*

    *Vatican wealth! meets grass roots. Is like when the Pope visit a city. And it’s like the poorest in all the WORLD. Yet does not leave a dime. Just the same old – well see ” Move Concretely “*

    *Hey Dude how is the move going! Keep up the work , loving it. ☺*

  2. YOU are the BEST! Thanks for keeping me informed of your important work. We are extremely hot and humid in the “southland.” Also dry. The air conditioner is working overtime. I love hearing from you and thank you for remembering me. I have passed the age of 76, so am not as assertive or involved in “things” as I once was. Life forges forth. Perhaps I should say “limps forth.” Love, Bunny

  3. […] Catholics, however, have become accustomed to their clergy – in particular the bishop – to be a prophetic voice for the land and its people. Indeed, the West Virginia-based Catholic Committee of Appalachia (CCA) has published two pastoral letters by the Catholic bishops of Appalachia – “This Land is Home to Me” in 1975 and “At Home in the Web of Life” in 1995. Both of these letters were signed by the Roman Catholic bishops of the region. So, for the last 40 years, the Catholic laity has become accustomed to its leaders standing up for the poor. Not in 2015 though. Instead, the CCA felt compelled to challenge West Virginia Bishop Michael Bransfield – as well as other Appalachian Catholic bishops – for not supporting the pope strongly enough when the Vatican released the pope’s ecological encyclical in the spring. (Read more here and here). […]

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